2) says: “My teaching is not of doing and leaving undone, but of a change in the man (nicht von Thun und Lassen, fondern von Werden);—so that it is, not new works done, but a new man to do them; not another life only, but another birth.” And only by this means can Nicodemus gain the teaching for which he is come,— ἰδεῖν τ. β. τ. θ.,—‘become a disciple of Christ:’— ἴδοι, τουτέστι νοήσοι, Thl.,—‘understand, by sharing’—‘have any conception of.’. John 8:41), and would have had no difficulty whatever in believing that those only who received their being from above could inherit the blessings of Messiah’s kingdom. He therefore understood Christ to have said nothing else than that a man must be born again, before he is admitted into the kingdom of God. Undoubtedly much of the conversation was omitted.--Be born again; altogether and entirely changed in the temper and disposition of the mind. So God’s kingdom is composed of those who admit and acknowledge His rule wherever they are. Maybe you’re thinking, “But it’s hard to let go of my sins!” If we’re honest, we sin because we enjoy sinning, at least for the moment. From the classics, see Jacobs ad Del. Jesus answered — That knowledge will not avail thee unless thou be born again - Otherwise thou canst not see, that is, experience and enjoy, either the inward or the glorious kingdom of God. You don’t want the Lord who is pure to come to a filthy house! https:https://www.studylight.org/commentaries/hmc/john-3.html. John the Baptist had familiarised all with the thought that the kingdom of God was at hand, that the reign of the Messiah, so long expected, would soon begin. The husband treats his wife with gentleness and respect, and the wife submits to and speaks well of her husband. Use me to be a channel to show Your love to a world that is dead in trespasses and sins, in Jesus name I pray, AMEN. What is here required answers to the μετανοεῖτε, etc., with, which Jesus usually began His preaching, Mark 1:15. ἄνωθεν, the opposite of κάτωθεν, may be taken with reference to place (here equivalent to ἐκ τοῦ οὐρανοῦ; comp. "Commentary on John 3:3". Be born again - Or, from above: different to that new birth which the Jews supposed every baptized proselyte enjoyed; for they held that the Gentile, who became a proselyte, was like a child new born.
Jesus replied that no one can see God"s kingdom, the end in view, without new birth. We early go astray. According to the manner in which, in the degree that, just as, as. The phrase, he cannot see the kingdom of God, signifies, he cannot enter into it; just as to see death, Luke 2:26 is to die.
7:18, 23, 24; 8:10, 13), we have to do battle against it until we die or Jesus returns. With their mouths they claim that Jesus is Lord, but with their actions they demonstrate allegiance to money, sex, and self-fulfillment. Galatians 4:9) and "from above" ( John 3:31; John 19:11; John 19:23). Considering this to be the undoubted sense of the term, we understand our Lord to say that unless one begin life anew, in relation to God-his manner of thinking, and feeling, and acting, in reference to spiritual things, undergoing a fundamental and permanent revolution. AS there is an essential distinction between divine and human knowledge, so is there a very great difference in the ways by which each of them is to be obtained; the one being attainable only by rational investigation, the other only by faith. How can a depressed Christian gain hope? "Commentary on John 3:3". — This blunt and curt reply was plainly meant to shake the whole edifice of the man‘s religion, in order to lay a deeper and more enduring foundation. ou. "Abbott's Illustrated New Testament". Indeed both are one and the same kingdom, subject to the same Head, composed of the same members, and governed by the same laws: grace is glory begun; glory is grace consummated. 1 John 5:1, Whosoever believeth that Jesus is the Christ is born of God.] I realize that there are complex factors involved in depression, some of them physiological.
The Father’s great love for us as His children is probably the strongest motivation for holy living. It is usual by the civil laws of countries, that none enters into the possession of an earthly kingdom but by the right of birth; and for the obtaining the kingdom of heaven, there must be a new birth, a heavenly renovation of the whole man, soul, body, and spirit, to give him a title, by the wise and unchangeable constitution of God in the gospel, and to qualify him for the enjoyment of it.
“Unless a man is born from above (Gk. heaven, or of the times or benefits of the Messiah. Johann Albrecht Bengel's Gnomon of the New Testament. Such a reference must be rejected, because Jesus had not given him time to tell the purpose of his coming. a man — not a Jew merely; the necessity is a universal one. Let us not then deceive ourselves with such vain hopes: for they can terminate in nothing but disappointment and ruin. 48. The Word is also like a mirror, revealing to us the dirt on our faces. ἐὰν μὴ τις γενν. https:https://www.studylight.org/commentaries/ain/john-3.html. The conception of “the kingdom” in John does not differ from its meaning elsewhere in the N. T. (see on Matthew 3:2). Nicodemus was a logical believer upon the ground of miracle.
The text is, I suppose, generally understood as if it pointed to the fact that we are called the sons of God as the great exemplification of the wonderfulness of His love. It is a second birth, to be sure, regeneration, but a birth from above by the Spirit. These facts should motivate us to purify our lives now. "The Adam Clarke Commentary". BibliographyJ. "Commentary on John 3:3". But, if you knew that the President would come at some unknown date to stay in your home, and that the news cameras would be there to broadcast the state of your living room to the entire world, I’ll bet that you’d be motivated to clean house!
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