"George Haydock's Catholic Bible Commentary". Just as the water lifted up the ark in which the elect were held safe, so does the resurrection of Jesus Christ lift up ‘in Christ’ (compare 1 Peter 5:10; 1 Peter 5:14) all who are His. Cf. So baptism is a destruction and death to the flesh, but a new life to the spirit. (4) There is, however, another version for which a still better case can be made out: viz., “demand.” It is true that the verb eperôtân more frequently means “to ask” a question than “to ask” a boon, expecting a verbal response rather than a practical one; but it is once used in the New Testament in the latter sense (Matthew 16:1), and in the Old Testament also (as Psalms 137:3).
By the resurrection—The risen Christ, with the Holy Spirit, baptizes and saves spiritually and really, and gives efficiency to baptism with water to save symbolically. 1 Corinthians 10:1-2; 1 Corinthians 10:5; Jude 1:5; puts into a state of salvation) us also (so B C but 'Aleph (') A, Vulgate, read 'You also;' as well as Noah and his party), to wit, baptism.' 1 Peter 3:21 Or but an appeal to God for a clear conscience.
water; the relative, being neuter, can only refer to the word "water") being antitypical (Greek. 1 Peter 3:16). It will then be: "Noah's flood, in antitype, to this day saves you--that is to say, baptism, which is no cleansing of the skin from dirt, but an application to God for a clear conscience." Hébreux 11:19Il pensait que Dieu est puissant, même pour ressusciter les morts; aussi le recouvra-t-il par une sorte de résurrection. Call us at 888-634-2038, 21 and this water symbolizes baptism that now saves youq also—not the removal of dirt from the body but the pledge of a clear consciencer toward God.e It saves you by the resurrection of Jesus Christ,s, Read more gen, that it would have been better to have spoken of ἀναστροφὴ ἀγαθή as that which has to be vowed. also Romans 5:14; 1 Corinthians 10:6; 1 Corinthians 10:11; Hebrews 9:24). (21) The like figure whereunto even baptism doth also now save us.—There are two undoubted false readings in this sentence which must be cleared away before we can consider the meaning. BibliographyTorrey, R. A. When God gives a sinner a clear conscience, that person has the assurance that every sin has been forgiven…(Hebrews 9:14; Hebrews 10:22).’ (Grudem p.163). Neuter plural of allos; properly, other things, i.e.
It was because He had this that Christ was able to atone for you and bring you to God, and to conduct His mission to the dead, and to give by His resurrection an efficacy to your baptism; and that baptism itself only saves you by the fact that in it you ask and receive the cleansing of the conscience.”. The like figure whereunto — Αντιτυπον, the antitype whereof, that is, the thing which corresponds, not with the water, but with the ark; even baptism doth now save us — Or is the instrument of our safety and preservation, from the guilt, power, and consequences of sin, which overwhelms the world as a flood. ‘through the resurrection of Jesus Christ’-Which gives meaning to baptism. According to the second translation, the water through which Noah was saved is said in the present day (“now,” as opposed to “in the days of Noe”) to save us (the “you” is emphatic).
And we may remark that the order of the Greek would strongly suggest that the words "toward God" should be attached (in spite of the analogy of Acts 24:16) not to "good conscience," but to the word eperotema. "Cambridge Greek Testament for Schools and Colleges".
Puchta, Curs. Thus the word is taken, Matthew 15:23 16:2 Romans 10:20. By others it is attached to the ‘question,’ or to its clause as a whole, as if it were only on the ground of the resurrection of Christ that the soul’s question can be addressed to God.
‘by the mercies of God’ in Romans 12:1), the resurrection of Jesus Christ.
Point to Note: How can anyone argue that baptism is non-essential? [Note: Davids, p143.]. Compare Colossians 2:12 : 1 Corinthians 15:13-17. . Baptism, &c. That is, the ark was a figure of baptism, which saveth you from the death of the soul; and as no one was saved from the waters of the deluge but those few eight persons who were in the ark, so no one can enter into heaven if he hath not been baptized, or hath had a desire of it when come to the use of reason.
"The one who in good conscience comes to the water of baptism, has believed in Christ, turned away from his sins and turned to God, declared his faith in Christ, and now baptism becomes both the point of contact and the promise or pledge of his or her new life." spondeo (comp. εἰς θεόν must almost certainly be taken either with ἐπερώτημα or with συνειδήσεως ἀγαθῆς and not with σώζει (as Bigg in antithesis to διεσώθησαν εἰς τὴν κιβωτόν). Very possibly it refers to the questions and answers in Baptism—the “interrogation” whether the candidates have repentance and faith, which virtually constitute “a good conscience toward God.” Robinson (Ephesians 5:26) suggests that ἐν ῥήματι in that passage refers to some form of Baptismal confession.
Through the response of their consciences illustrated in baptism (the baptism of repentance), His people unite with Christ in His resurrection.
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