Salvation—“save thyself.” What does that mean? He has the promise of God that if he is faithful he shall see the fruit of his labors, and this result of his work is a sufficient reward for all the toils and sacrifices and self-denials of the ministry.

So you see what is at stake in the controlling of this

My systematic theology originated from my desire for them to have what the old heretic believed on as wide a group of topics as possible. "Commentary on 1 Timothy 4:16". It looks two ways upon this question. Some are too finical. 3. When Jonathan Edwards was just 19 he made the following But here it may be asked, does the fact of this system being locked up in a single book secure this much-desired uniformity? I had been preaching there during my ministerial boyhood. BibliographyTorrey, R. A. “Persevere in these things”: The above takes work! "And them that hear thee." Let a man net merely speak but act the truth; let him reveal his soul in the articulate speech of an earnest, pure, and truthful life, and this will be a language which the profoundest must admire, while the simplest can appreciate. You know the general teaching from Hebrews

Take heed to the manner of the doctrine, that it be connected and ordered upon some plan, some prayerfully-considered purpose. Doctrine is the learning in God’s school: and just as it makes a great difference from what kind of a home a child goes to the school, as to how much he learns when he arrives there, so to learn in God’s school we need to go there with lives that have appreciated the vileness of all sin and the value of all struggle against it.

It means simply “teaching,” or “what is taught.” St. Paul, writing to Timothy, who was by office a teacher, says “take heed unto the doctrine, to what you teach”; and of course writing to the people he would have said “take heed unto the doctrine, unto what you are taught.” We are all being taught constantly; persons and things and events are constantly giving us lessons; the process of doctrine-making is for ever going on within us, and we cannot help it, as long as we are receptive and reasoning beings. And the same remark is borne out in the sphere of man’s spiritual life. But no one ever comes to the limit of spiritual growth so long as he is on this earth. (3) He hath also revealed much of His mind about ministers' duty in order to this end of saving men. sentence? Take heed to thyself, because that self teaches; because no man liveth unto himself; because you cannot be a Christian and not give men some impression about Christ and Christianity. This process of learning is not an easy one; the best side of a lesson is easily passed over, because some other side appeals to us more. Be true to yourself, yes; but to what self? The text speaks of keeping from false teachings. man should boast." But now we come to the second thing proposed, — to give some answer to this question from other things in the Word. Proverbs makes the connection We come now to the second element of the text — PERSISTENCY. Look at it thus as regulating, systematizing, correcting all the teaching that is for ever poured into our minds, and there is nothing so terrible in its aspect. Luke 3:2; Ephesians 6:17; Hebrews 6:5). There are not a few men who, if they were true to themselves would be false to every man. Men may dispute your theory of agriculture, and explanation or discussion might only serve to confirm them in their error; but show them, rugged though be the soil and ungenial the climate, your fair and abundant crops, and objection is silenced. ministry is the proving ground for eternity. Pity us. Christianity, such is our Lord's general principle, wherever it informs a life and a character, carries a power of instruction. In my mind this however is inconsistent in that his perseverance can"t save others! This morning we will only look briefly at two of them. the text, that we are to take heed to our teaching. And them that hear thee; by being an example to them in doctrine and conversation, a minister is the means of saving and preserving those that attend on him, from erroneous principles, and immoral practices; and by faithfully preaching the Gospel to his hearers, he is instrumental in their eternal salvation; for though Jesus Christ is the only Saviour, the only efficient and procuring cause of salvation, yet the ministers of the Gospel are instruments by which souls believe in him, and so are saved; the word preached by them, being attended with the Spirit of God, becomes the ingrafted word, which is able to save, and is the power of God unto salvation; and nothing can more animate and engage the ministers of the word to take heed to themselves and doctrine, and abide therein, than this, of being the happy instruments of converting sinners, and saving them from death; see. This is a thing hard to define or explain. The duty of winning souls must be laid to heart by ministers. 1. It may be the function of some to exhort, of some to console. And here the motives are so numerous that selection is more difficult than enumeration. To the faults and sins you cannot notice in words, you may hold up the mirror of a life bright with purity and goodness and grace. Let ministers, if they would win souls, purchase and maintain the people's love to their persons.3. But perhaps the time has come to sound Paul's The first thing is that you yourself be right; that you yourself be under Christ's new law, pervaded by Christ's new life, guided by Christ's new unselfish principle of action; that you be such a self as Paul describes in the words, "Not I live but Christ liveth in me." For, though it be said only some shall apostatize, yet by some, here, many are understood. Who of us, where personal interest is at stake, can trust with unerring certainty to the conclusions of his own judgment? The glorious discoveries of Divine things on the page of inspiration are lost to the soul in which the moral sense, the vision and faculty divine, is dull or dormant.

Liars too, or speaking lies, cannot, possibly be joined with the original word rendered some, and that rendered giving heed, because they are in the nominative case, and this is in the genitive. workmanship of God, he is not a new creature in Christ, and his faith was vain The very opposite is the true state of the case. The stream can rise no higher than its source. And alongside Scripture I recommend that you study the "Take heed to thyself." "V. The apostle proceeds, 1 Timothy 4:2, to describe by what means and by what persons this apostasy should be propagated and established in the world.

The man hears of God, but He is far away. 1 Timothy 4:16 does not teach salvation by works. (1) For the subject. The only other consideration I shall adduce in support of the principle involved in the text is — THAT LIFE OR CHARACTER HAS IN MANY RESPECTS AN INFLUENCE WHICH DIRECT TEACHING OR DOCTRINE CANNOT EXERT. https: It presents--. Heaven does have doctrinal and moral conditions for entering. (2) As for the manner of successful preaching, I shall give it in a negative and positive from these two places — 1 Corinthians 1:17; and 2:1-4. They simply want him to cooperate with them in saving him by responding. The old self is like the treacherous ocean lapping at the dykes and assailing the smallest break, and must be constantly watched.

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