2 Kings 20:4-6 New International Version (NIV). Which best represents the problem with the comment. https:https://www.studylight.org/commentaries/jtc/2-kings-20.html. Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. "Commentary on 2 Kings 20:4". 1999. afore Isaiah was gone out into the middle court — of the royal castle. Before Isaiah was gone out into the middle court.] 2 Kings 20:4 Before Isaiah had gone out of the middle court, the word of the Lord came to him, saying, BibliographyBarnes, Albert. Before Isaiah was gone out into the middle court.] 2. This is mentioned to show God’s great readiness to hear the prayers of his children. (Note: The assertion of Thenius, that 2 Kings 19:35-37 are borrowed from a different source from 2 Kings 18:13-19, 2 Kings 18:34 and 2 Kings 20:1-19, rests upon purely arbitrary suppositions and groundless assumptions, and is only made in the interest of the mythical interpretation of the miracle. On the third day from now you will go up to the temple of the Lord. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair.

Clarke's Commentary on the Bible. Before Isaiah had gone out of the middle court, the word of the LORD came to him, saying, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, And it came to pass, afore Isaiah was gone out into the middle court, Commentary Critical and Explanatory on the Whole Bible, afore Isaiah was gone out into the middle court. Before Isaiah was gone out into the middle court.] "Commentary on 2 Kings 20:4". "The Adam Clarke Commentary". 3. https:https://www.studylight.org/commentaries/ebc/2-kings-20.html. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. https:https://www.studylight.org/commentaries/hcc/2-kings-20.html. https:https://www.studylight.org/commentaries/wen/2-kings-20.html. 2 Kings 20:4 And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying, Ver. The middle court — So the Keri and the ancient versions; but the Kethib seems to be the more ancient reading, the middle of the city, that is, the central part of Jerusalem.

Into the middle court - הצר hatstser, the court. And it same to pass, afore Isaiah was gone out into the middle court. This last point more fully considered. 1. NIV®. https:https://www.studylight.org/commentaries/bul/2-kings-20.html. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. KJV. 7And Isaiah said, Take a lump of figs. 1. BibliographyTorrey, R. A. "Commentary on 2 Kings 20:4". "Commentary on 2 Kings 20:4". So the Chetib. BibliographyWesley, John. "The New John Gill Exposition of the Entire Bible". Before Isaiah was gone out into the court within the porch, [1 Kings 7:8] he was sent again with this countermand. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. This is noted to shew God's great readiness to hear the prayers of his children. that the word of the Lord came to him, saying; as follows. And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying. xi. Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? Oh, the power of prayer! Hezekiah’s Illness (). 1. ; Fausset, A. R.; Brown, David. 141), that on the prayer of king Sethon, a priest of Vulcan, the deity promised him victory over the great advancing army of Sennacherib, and that during the night mice spread among the enemy (i.e., in the Assyrian camp at Pelusium), and ate up the quivers and bows, and the leather straps of the shields, so that the next morning they were obliged to flee without their weapons, and many were cut down, is imply a legendary imitation of our account, i.e., an Egyptian variation of the defeat of Sennacherib in Judah. It works by means, without means, and against means. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. BibliographyWhedon, Daniel. 3. This is the reading of the Masoretic Keri: העיר haair, "of the city," is the reading of the text, and of most MSS. Copyright © 1973, 1978, 1984, 2011 by Biblica. 1905.

Compare Genesis 15:1. 1870. Used by Permission. "Whedon's Commentary on the Bible". 2 Kings 20:4 Parallel. 2 Kings 20:4 Context. And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying, ESV. 4. We'll send you an email with steps on how to reset your password. The mode of administration usually secret, but always just. Before Isaiah had left the precincts of the palace, he was bidden to return. 4. 4And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying, 5Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD. 2 Kings 20:4 Parallel. Copyright © 2020, Bible Study Tools. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. Bullinger's Companion bible Notes". Go to. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in … This is the reading of the Masoretic Keri: העיר haair, "of the city," is the reading of the text, and of most MSS. Into the middle court - הצר hatstser, the court. Commentary. 1832. The fulfilment of the divine promise. This is the reading of the Masoretic Keri: העיר haair, "of the city," is the reading of the text, and of most MSS. "George Haydock's Catholic Bible Commentary". Mankind, and particularly the Church, the object of special care. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”. It … 1685. (, California - Do Not Sell My Personal Information.

(Haydock). The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Or, Into the middle of the city; so the Cheri, or margin, hath it. Thus saith the God of thy father David — I am mindful of my promise made to David and his house, and will make it … Before Isaiah was gone out into the middle court. 2 Then hee turned his face to the wall, and prayed vnto the Lord, saying; 3 I beseech thee, O Lord, remember now how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore.


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