Bengel erroneously considers it as middle. Or does it include both?

Now this is — that he may come as a Redeemer to his own people; nay more, that he may judge the whole world. 2:16). The pattern is developed through the principle of Christian imitation mentioned in verse 6. "Commentary on 1 Thessalonians 2:7". Learn hence, 1. A number of results were evident. https:https://www.studylight.org/commentaries/jfu/1-thessalonians-2.html. For the office of the “angels” at the Advent, see note on 1 Thessalonians 4:16. That ignorance, whether in pagans or in Christians, doth very much, but disobedience to the gospel doth very much more, expose persons, and lay them open to the vengeance of the great day: If Christ will render vengeance to them that know him not, much more to them that do know, but obey not the gospel of our Lord Jesus. We not only see the consistency of their prayers, but also their thankfulness. 3:5; Heb. There is, however, no emphasis on ὑμῶν; the apostle does not indicate that he behaved otherwise in other places. https:https://www.studylight.org/commentaries/wen/1-thessalonians-2.html. It is in essence the concept of repentance; it means turning from former sources of trust (whatever that might be) to trust in God’s plan of salvation and life through Christ. "Commentary on 1 Thessalonians 2:7". "Commentary on 1 Thessalonians 2:7". "Commentary on 1 Thessalonians 2:7". College Press, Joplin, MO. But some churches are a lot closer to the ideal and the church of the Thessalonians, though not perfect, was such a church. Singular.

1887.

The implication is that deliverance comes through the rapture. It is vividly given by John, Revelation 1:7. also Aristeas 284 ἐν ταῖς ἀνέσεσι καὶ ῥᾳθυμίαις, P.Tebt. “With the angels of His power in flaming fire”: Compare with Matthew 13:41-42; Matthew 25:31; Jude 1:15). Some have claimed the words “with power” and “with full assurance” refer to the recipients and the effects manifested in these new believers, but the words, “just as you know what kind of men … ,” restricts it to the missionaries. Phil 3:10).22. P. Petr. Because of the blindness and hardness of men’s heart, they are powerless to even desire, much less grasp the life-giving truth of the gospel (cf. Men’s words can be very eloquent, persuasive, and entertaining and move people emotionally and intellectually, but such can’t save them and bring them into the family of God (see 1 Cor. note on “revelation,” ch.

5:3); (b) new converts and the flock as a whole are to imitate their leaders, assuming of course their leaders are following Christ (Heb.

"Commentary on 2 Thessalonians 1:7". 4:16 Therefore we do not despair, but even if our physical body is wearing away, our inner person is being renewed day by day. The verb originally means to warm. Origen on Matthew 15:17 ὁ ἀπόστολος ἐγένετο νήπιος καὶ παραπλήσιος τροφῷ θαλπούσῃ τὸ ἑαυτῆς παιδίον καὶ λαλούσῃ λόγους ὡς παιδίον διὰ τὸ παιδίον. They are often less prospered, and less happy in their outward circumstances, than the wicked. 2 Timothy 2:24 where ἤ πιος εἶναι is mentioned as a mark of the true pastor. But we were gentle, &c.— "We not only gave up our own just rights, but considered you as our children, and cherished you in your infant state as a hen cherisheth her brood under her wings, or as a tender and affectionate mother nurseth her own helpless infant." Matthew Poole's English Annotations on the Holy Bible. 5:1). 5-10 give two grounds for the knowledge just asserted. Finding the new version too difficult to understand? 7 But we were gentle among you, even as a nurse cherisheth her children: Ver. At first, disciples became imitators of their spiritual parents or teachers, the normal and natural pattern for spiritual growth, but teacher and student alike must recognize that the ultimate goal is to become like the Savior who is our perfect model and objective (1 Pet.

2 Thessalonians 1:7 Translation & Meaning. Those who are persecuted for righteousness sake are blessed in the eye of Jesus, and this is the message of many New Testament writers. Others would relate it to the inward power in the messengers as a result of the filling of the Spirit, but this important characteristic is brought out by the next prepositional phrase, “with or by the Spirit.” Rather, could it not refer simply to the inherent power of the gospel as the “Word of God which is alive and powerful” (Heb. As part of their expectation, the mothers I have known were busy as a bee making pies, cookies, and preparing the foods they know their son loves. PostmillennialismWorldview is published regularly, with a goal of posting new articles twice a week (Tuesday and Friday). Rom. It is significant that “in some cases the very expressions used in the Hebrew prophets of God have been adopted by St Paul in speaking of Christ” (Lightfoot).

“The real power of a man is seen not in how violent he can get, but in what he can endure with gentleness” (Fields p. 60) (2 Timothy 2:24). He was not just being polite. ἐν πυρὶ φλογός has been wrongly carried over to 2 Thessalonians 1:8; the clause qualifies ἀποκαλύψει (2 Thessalonians 1:7), and completes the foregoing description given in terms of local movement (ἀπό), personal accompaniment (μετά), and material surrounding (ἐν).

ἀλλʼ ἐγενήθημεν ἤπιοι] a contrast not to δυνάμενοι ἐν βάρει εἶναι (Heinsius, Turretin, and others), but to the principal idea of 1 Thessalonians 2:6. See notes on Revelation 14:13; Revelation 22:11-12.

(cf. "Commentary Critical and Explanatory on the Whole Bible". "Commentary on 1 Thessalonians 2:7". 1685. 22 F. F. Bruce, Word Biblical Commentary, 1 & 2 Thessalonians, Vol. This shows that a mother is meant. Finding the new version too difficult to understand? https:https://www.studylight.org/commentaries/mpc/2-thessalonians-1.html. 1:4 We know, brothers and sisters loved by God, that he has chosen you, 1:5 in that our gospel did not come to you merely in speech, but in power and in the Holy Spirit and with much assurance (surely you recall the character we displayed when we came among you to help you). https:https://www.studylight.org/commentaries/wbc/1-thessalonians-2.html. Note the words, “always for all of you,” pantote peri panton.



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