μετακινούμ.] 1863-1878. https:https://www.studylight.org/commentaries/jfb/colossians-1.html. There were people from all over the world present and they all knew what was going on in Jerusalem - thus when they went home, they would have been telling everyone about what they had seen. IV. The stability of a building which rests not upon a sandy, insecure foundation, but rather like a fortress built upon some Gibraltar rock. https:https://www.studylight.org/commentaries/jec/colossians-1.html. if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. See on Romans 6:1. The E. V., by inserting ‘be,’ suggests that this clause is parallel with ‘continue;’ it is parallel to the words immediately preceding, describing the negative side. "Commentary on Colossians 1:23". in the whole creation (see Mark 16:15.

https:https://www.studylight.org/commentaries/tbi/colossians-1.html. 1 Corinthians 15:58 has the same Greek. 1832. "Peter Pett's Commentary on the Bible ". And we have only covered twenty-three verses! 6, ἀγησίλαος δὲ … ἐπέμεινε (al.

I must be sold on the faith myself-not just the elders or the preacher. "Commentary on Colossians 1:23". Which reminds us of Jesus" story about the house built upon the rock (Matthew 7:24-27). three definitions rendering the ΄ὴ ΄ετακινεῖσθαι κ. τ. λ. in its universal obligation palpably apparent to the readers; for such a μετακινεῖσθαι would, in the case of the Colossians, be inexcusable ( οὔ ἠκούσατε, comp. (C. H. is true in fact, but hardly expresses the construction) the Gospel, which ye heard (“three considerations enforcing the μὴ μετακινεῖσθαι: the μετακινεῖσθαι would be for the Colossians themselves inexcusable ( οὗ ἠκούσ. BibliographyBullinger, Ethelbert William. 1871-8. The Church, as the representative of Christ, witnesses for Him in the life and conduct of its individual members. Which ye have heard; not the works of vain philosophy which leave the minds of men unsettled, but the plain and solid doctrines of Christ, wherein the believers at Colosse had been instructed, Colossians 1:7.

"Commentary on Colossians 1:23".

He was a student of the Old Testament (Acts 26:4-5), 2. 1851. The only solid foundation in life is a life built upon what God has said. On τεθεμελ., which is not interjected (Holtzmann), comp.

Every creature—Not that all men had then actually heard it, but it is provided for all and proclaimed for all without limitation. Let us beware of self-confidences here. 1887. ‘Not moved away.’—This expression suggests that forces will be set in motion with the object of moving us away; nay, that they are already at work, and that we are in daily danger of yielding to them.

[1 Corinthians 15:58, the same, hedraioi. Bibliography"Commentary on Colossians 1:23". The gospel is adapted to universal man.—"Which was preached to every creature which is under heaven." First the Christians ought to attend to receive that which is prepared. One needed medical attention desperately. See more examples in Hartung, ii. They were to remain in the faith, or saving belief of the truth, ἑδραῖοι καὶ τεθεμελιωμένοι—“grounded and settled.” [Ephesians 3:18.] If so be that ye continue in the faith (ει γε επιμενετε τηι πιστει — ei ge epimenete tēi pistei). Ephesians 3:18); ‘steadfast’ points to internal stability, as of a building firmly united. "Cambridge Greek Testament for Schools and Colleges".

Can we have faith in anything? hope of the gospel. I can do what I like and God will still love me. New York, USA. Nor is justice done to the third point, οὔ ἐγενό΄ην κ. τ. λ., if the words (so Hofmann, comp. 2013. 3. ), Oh, how many there are that are never settled. 1. This is properly the Gospel Hope. ), Cyprian, when on his road to suffer martyrdom, was told by the emperor that he would give him time to consider whether he had not better cast a grain of incense into the fire, in honour of idols, than die so degraded a death.

III. 2. All are welcome to participate.

Which is under heaven limits the previous phrase to earthly creatures. The gospel invested the apostle with an office of high authority. (60) λοιπὸν γὰρ μέγα ἦν τὸ παύλου ὄνομα, Oecumenius, comp. The hope of the Gospel - The resurrection of the body, and the glorification of it and the soul together, in the realms of blessedness. ; Fausset, A. R.; Brown, David.

Our retention of the gospel hope is rendered immovable--.

Thomas Aquinas was so hard pressed as to propose a future rendering-praedicabitur. Colossians 2:23 Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; {but are} not of any value against the indulgence of the flesh. It is a very immature theology, then, which claims that all suffering is alien to the will of God, and it reaches its ultimate expression in the blind and foolish request, "If thou be the Son of God, come down from the cross" (Matthew 27:40), and its shattering repudiation in the shout of suffering dereliction, "My God, my God, why hast thou forsaken me?" The faith is not the gospel system (see on Acts 6:7), but the Colossians' faith in Christ. Thank You for exposing the endless struggles and tyranny of the self-life and thank You that our sufficiency is in Christ Jesus My Saviour, in Whose name I pray, AMEN. "Schaff's Popular Commentary on the New Testament". "Commentary on Colossians 1:23". would require ἐπί, as in Matthew 7:25, or ἐν, as in Ephesians 3:18. 1865-1868. The flowing tide of worldly conformity, III. 1879-90.

The multiplicity and fulness of our blessings may prove a snare to us; prosperity tempts us to relax watchfulness, and we are in danger of becoming a prey to the wiles of the wicked one. Or, you seek supernatural experiences that validate your emotions, making you feel closer to God. This concept is expressed in several other passages of the New Testament (cf. and others would understand ἐν to here = coram (cf. 1. Requirement, with which is associated not, indeed, the being included in the work of reconciliation (Hofmann), but the attainment of its blessed final aim, which would otherwise be forfeited, namely the παραστῆσαι κ. τ. λ. above described: so far at any rate as ye, i. e. assuming, namely, that ye, etc.

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