Ephesians 2:19-22.—H. 1. It is by trusting in the death, burial and resurrection of our Lord and Saviour Jesus Christ the Righteous, that we have access by one Spirit to the Father and can boldly draw near to the throne of God, confident that we may receive mercy and find grace to help in time of need. Answerable hereunto, do some imagine, there must be a beauty in the place where men assemble for gospel worship, which they labour to paint and adorn accordingly. The second thing mentioned in reference to the place of this worship is the persons of the saints: these are said to be the “temple of the Lord” (1 Corinthians 6:19). ), The true God is to be worshipped as existing in Three Persons. It is in the perfect harmony of these sacred personalities that the precious unity of the Deity consists. God has so made us that our power of praying needs the help of our brethren. in Christ Jesus--Our union with Him is the ground of our present spiritual, and future bodily, resurrection and ascension. The Greek order more emphatically marks this innate corruption: "Those who in their (very) nature are children of wrath"; Ephesians 2:5 , "grace" is opposed to "nature" here; and salvation (implied in Ephesians 2:5 Ephesians 2:8 , "saved") to "wrath." How deep then must have been our fall; how desperate our condition! The fact of our access proves the reality of our peace (Ephesians 2:17) with God through Him. This doctrine forms the grand distinguishing peculiarity of the gospel. "Commentary on Ephesians 2:18". But, by this twofold mediation of Christ, Divine justice is satisfied for the offences we have already committed, and the peace that has been effected is maintained inviolate. Peace is to be enjoyed only in communion with Him. This is harder to be realized, because of our earthliness--we see so dimly through the material veil. From the subject which has been brought before you, the following inferences may be fairly drawn. 1. What a significant and endearing name! Now, how is it we possess the privilege of access to the Father through the Son? “Through Jesus Christ.” Man is separated from God. But they “err, not knowing the Scriptures.”. The same course must be trodden by all. How eager he is; his hands are knocking at every door; his voice is crying out for admittance into every secret place and treasure house; he is all earnestness and restlessness. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. 1897. A.). For through him. The path being thus clearly marked, let us consider. Finding the new version too difficult to understand?

There are times when the deep emotions of our nature will not utter themselves, and we groan, being burdened. And every converted sinner is a saved sinner; delivered from sin and wrath. And indeed, he that shall seriously consider that one solemn anniversary sacrifice of expiation and atonement, which is instituted (Leviticus 1:1-17, will quickly see that there was very much glory and solemnity in the outward ceremony of it. In Him all excellencies, human and Divine, are united. It is urged by some (Mey., Ell., etc.) This means.

hope--beyond this life ( 1 Corinthians 15:19 ). iv., p. 209; Spurgeon, Sermons, vol. Bullinger's Companion bible Notes". He had not learned to trust him. BibliographyEdwards, Justin. For through him - That is, he has secured this result that we have access to God. For--illustrating "the exceeding riches of His grace in kindness." Sinful creatures cannot approach to the Father in the same way that innocent creatures can. So says Chrysostom, “We came not of ourselves, but He brought us in.” The corresponding verb is found in 1 Peter 3:18, “Christ also suffered for sins—the just for the unjust—that He might bring us to God.” It will be noted that we have here one of the implicit declarations of the doctrine of the Holy Trinity, so frequent in this Epistle.

We have seen the οἱ ἀμφότεροι forming ἓν σῶμα (Ephesians 2:16)-now they are having access to the Father-. Paul continually identifies his teaching with that of Israel's old prophets ( Acts 26:22 , 28:23 ). We pass from the earth to the heaven, we enter the shrine of the Divine presence. To the best and richest of that earthly structure from which his life seems to himself to have issued.

Romans 8:26. ὅτι δι’ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα. Without the Spirit’s teaching, we could never learn “Abba”; we should never frame our speech aright. Ephesians 2:18 (ASV)

“It was used in Greek society for the right to approach, as when a person received an introduction to the king” (Boles p. 236). “Rosenmuller,” Alt und neu Morgenland, in loc.By one Spirit - By the aid of the same Spirit - the Holy Spirit; see notes, 1 Corinthians 12:4.Unto the Father - We are permitted to come and address God as our Father; see the Romans 8:15, note 26, note. Ephesians 2:18 (GW) The soul is a live thing.

Thus has the divine purpose of which the apostle spoke in the first chapter — his purpose to unite all his people in one harmonious body — been consummated.

We are not only allowed, but constrained, to address and worship the true God according to the personal distinction in the Divine nature, because there is no other way in which we can find access to the throne of Divine grace. "Barnes' Notes on the Whole Bible". Through Christ we both come to the Father by the power of one Holy Spirit. For through Him we both have access by one Spirit to the Father. "Wrath abideth" on all who disobey the Gospel in faith and practice ( John 3:36 ). lxv ff. We both have access to the Father through Christ by the one Spirit. For through him we both have an access, That is, both Jews and Gentiles; the Arabic version reads, "we both factions": being made one, and reconciled unto God, and having the Gospel of peace preached to both, they have through Christ freedom of access and boldness in it: by one Spirit unto the Father: they may come to God as the Father of spirits, and of mercies, who has made their souls or spirits, and bestowed his mercies on them in great abundance; and as the Father of Christ, and as their God and Father in Christ: and the rather they should consider him in this relation to them, in order to command in them a reverence and fear of him; to secure a freedom and liberty in their approach to him; and to encourage an holy boldness, and a fiducial confidence in him; and to teach them submission to his will: and their access to him is "through" Christ, who has made peace for them, and atonement for their sins; who has satisfied law and justice, and brought in an everlasting righteousness for them; so that there is nothing lies in their way to hinder them; and besides, he takes them as it were by the hand, and leads them into the presence of his Father, and presents their petitions for them, on whose account they have both audience and acceptance with God: and this access is also "by one Spirit"; the "Holy Spirit", as the Ethiopic version reads; and who is necessary in access to God, as a spirit of adoption, to enable and encourage souls to go to God as a father; and as a spirit of supplication, to teach both how to pray, and for what, as they should; and as a free spirit to give them liberty to speak their minds freely, and pour out their souls to God; and as a spirit of faith to engage them to pray in faith, and with holy boldness, confidence, and importunity; and he is said to be "one", both with respect to the persons to and by whom access is had, the Father and Christ, for he is the one and the same Spirit of the Father and of the Son; and with respect to the persons who have this access, Jews and Gentiles, who as they make up one body, are actuated and directed by, and drink into one and the same Spirit: hence this access to God is of a spiritual kind; it is a drawing nigh to God with the heart, and a worshipping him in spirit; and is by faith, and may be with freedom, and should be, with reverence, and ought to be frequent; and is a peculiar privilege that belongs to the children of God; and who have great honour bestowed upon them, to have access to God at any time, as their Father, through Christ the Mediator, and under the influence, and by the direction and assistance of the Holy Spirit: this is a considerable proof of a trinity of persons in the Godhead, of their deity and distinct personality.

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