This was the river which Abraham had passed; and this, perhaps, was, for a long time, the eastern boundary of their geographical knowledge; see the note at Isaiah 11:15.The head - The hair of the head.The hair of the feet - Or the other parts of the body; of the lower parts of the body.Shall consume the beard - Shall cut off the beard.

This does seem like an odd verse when pulled out of its full context, but reading the entire passage in historical context and in light of the law of Moses, specifically Leviticus 14, the meaning becomes apparent. "Concerning this child, who was to be named Immanuel, the prophet was commissioned to declare, that notwithstanding the present scarcity prevailing in the land from its being harassed by war, yet within the space of time wherein this child should be of age to discern good and evil, both these hostile kings, viz., of Israel and Syria, should be cut off; and the country enjoy such plenty, that butter and honey, food accounted of peculiar delicacy, should be a common repast. A tame and limping similitude would fail to accomplish the object. Being in great distress and confusion, the Jews gave up all for lost. We naturally expect, first, that it will be an extraordinary fact which the prophet foretells; and secondly, that it will be a fact with a threatening front. The whole of the tenth chapter is a very remarkable prophecy, and was probably delivered about the time of Sennacherib's invasion. Go to. Such instruments must be carefully handled or not handled at all. By Ahaz, who did hire them, 2 Kings 16:7,8. Thes., and my Psychol. So in the twenty-third verse Joseph dwelt at Nazareth because he was directed so to do by God himself; and the sacred historian, having respect to the effect afterwards produced, (see John 7:41, John 7:42, John 7:52;), remarks that this abode in Nazareth was a means of fulfilling those predictions of the prophets which indicate the contempt and neglect with which by many the Messiah should be treated. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11).

(Note: On the development of the meanings of ‛âlam and Châlam, see Ges. By them beyond the river — Euphrates, called the river, by way of eminence, beyond which Assyria lay. 8 indicate, I think, as I before observed, that the kings of Syria and Israel had many adherents in Judah, who are said to refuse the peaceful waters of Shiloah or Siloam, him that is to be sent, who ought to have been their confidence, typified by the fountain at the foot of Mount Zion, whose stream watered the city of Jerusalem; and therefore, since the splendor of victory, rather than the blessings of peace, was the object of their admiration, compared to a swelling river which overflowed its banks, God threatens to chastise them by the victorious armies of Ashur.

The Euphrates is usually meant in the Scriptures where 'the river' is mentioned without specifying the name; Psalm 72:8; Psalm 80:2. We have a full completion of this prophesy in the desolation of the land by Nebuchadnezzar. The prophet at the same time addresses words of consolation to such of the people who yet feared and trusted in Jehovah, whom he instructs and comforts with the assurance (Isaiah 8:10) that they shall prove the fulfillment of the promise contained in the name Immanuel. Razor. In the same day ... - The idea in this verse is the same as in the preceding, though presented in a different form. 2 the evangelist only remarks that the circumstance of our Lord's return from Egypt corresponded with the prophet Hosea's relation of that part of the history of the Israelites.

Beyond the river — The Euphrates. BibliographyJamieson, Robert, D.D.

The hair of the feet; of the lower or secret parts, which come under that name, Ezekiel 16:7,25, and elsewhere, as it hath been noted again and again; and which the Jewish writers affirm to have been shaved in the purification of lepers and Levites, Leviticus 14:8,9 Num 8:7. The sharp knife, which it had hired for the deliverance of Judah, was hired by the Lord, to shave Judah most thoroughly, and in the most disgraceful manner. In the same day shall the Lord shave with a rasor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. Shave with a razor, i.e. This kind of food would coincide in time with his understanding, that is to say, would run parallel to it. https:https://www.studylight.org/commentaries/hcc/isaiah-7.html. See Harmer's Observations, p. https:https://www.studylight.org/commentaries/tcc/isaiah-7.html.

"Commentary on Isaiah 7:20". "Coffman Commentaries on the Old and New Testament". See also Niebuhr, Arabie, p. 61.The remaining verses of this chapter, Isaiah 7:21-25, contain an elegant and very expressive description of a country depopulated, and left to run wild, from its adjuncts and circumstances: the vineyards and cornfields, before well cultivated, now overrun with briers and thorns; much grass, so that the few cattle that are left, a young cow and two sheep, have their full range, and abundant pasture, so as to yield milk in plenty to the scanty family of the owner; the thinly scattered people living, not on corn, wine, and oil, the produce of cultivation; but on milk and honey, the gifts of nature; and the whole land given up to the wild beasts, so that the miserable inhabitants are forced to go out armed with bows and arrows, either to defend themselves against the wild beasts, or to supply themselves with necessary food by hunting.A Very judicious friend has sent me the following observations on the preceding prophecy, which I think worthy of being laid before the reader; though they are in some respects different from my own view of the subject.

In that day will the Lord take away the hair of the head and of the feet, as well as the hair of the face, with a blade got for a price from the other side of the River; even with the king of Assyria. BibliographyEllicott, Charles John. (Note: The pointing makes a distinction between קראת (she calls) and קראת, as Genesis 16:11 should be pointed (thou callest); and Olshausen (35, b) is wrong in pronouncing the latter a mistake.). This is certainly possible. If, therefore, his eye was directed towards the Abijah mentioned, he must have regarded her as the future mother of the Messiah, and her son as the future Messiah. By the hair of the feet he means the lower parts; for by the feet is meant all that is below the belly, and it is a figure of speech, by which a part is taken for the whole. (Namely), by them beyond the river - namely, the Euphrates, the eastern boundary of Jewish geographical knowledge (Psalms 72:8); the river which Abram crossed. 7 nothing miraculous occurs, which is readily admitted; but the objection rests upon the supposition that something miraculous was intended; whereas the word אות oth, 'sign,' does by no means generally imply a miracle, but most commonly an emblematic representation, (see Ezekiel 4:3-12; 11; Ezekiel 20:20; Zechariah 6:14), either by actions or names, of some future event either promised or threatened. The head ... feet - the whole body, including the most honoured parts. On the other hand, the expression itself warrants the assumption that by hâ‛almâh the prophet meant one of the ‛alâmoth of the king's harem (Luzzatto); and if we consider that the birth of the child was to take place, as the prophet foresaw, in the immediate future, his thoughts might very well have been fixed upon Abijah (Abi) bath-Zechariah (2 Kings 18:2; 2 Chronicles 29:1), who became the mother of king Hezekiah, to whom apparently the virtues of the mother descended, in marked contrast with the vices of his father.



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