that with reference to the whole of that which thou hast given him, Ellicott's Commentary for English Readers, NT Gospels: John 17:2 Even as you gave him authority over (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. 1914. The cross is utter humiliation to the world, but an instrument of glorification in God's eyes. Further, it was only the eternal life of the other world which was absolutely dependent on the glorification of Christ. ], strengthens them when weak [Note: 2 Corinthians 12:9. 3. "Frédéric Louis Godet - Commentary on Selected Books". Use the buttons below to get details on the Greek word and view related Bible verses that use the same root word. Use the scale on the left to tell how often the verses below are googled compared to each other. H. Evans, Thursday Penny Pulpit, vol. As thou hast given him power - It was on the ground of this power given to Christ that the apostles were commanded to go and teach all nations. BibliographyPett, Peter. But we are yet more particularly interested in considering, II. "Commentary on John 17:2". The giving Him power is to be regarded as simultaneous with the sending of ver. Use this reference information to gain deeper insight into the Bible and enrich your understanding. https:https://www.studylight.org/commentaries/wen/john-17.html. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. "Commentary on John 17:2". (Comp. By the execution of this mission, again, and by the giving of life eternal to all believers, the Son glorifies the Father. For the casus pendens comp. © 2017 QuotesCosmos ● Home ● About ● Privacy ● Terms ● Principles ● Sitemap ● Contact, As thou hast given him power over all flesh, that he should give eternal life to. 2.As thou hast given him. The hour for Christ to be glorified had arrived for in His wisdom God chose the sacrifice of His beloved Son on the Cross, as the most shattering event of eternity, for the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. "Commentary on John 17:2". (AI) 18 As you sent me into the world,(AJ) I have sent them into the world. Johann Albrecht Bengel's Gnomon of the New Testament. And now I am no more in the world, but these are in the world, and I come to thee. 24 “Father, I want those you have given me(AT) to be with me where I am,(AU) and to see my glory,(AV) the glory you have given me because you loved me before the creation of the world. The word for “to them” is masculine and plural, and signifies the individual reception on the part of those to whom eternal life is given. One part of his plan was that the atonement of Christ should not be in vain. The Lord Jesus concentrated on the work His Father assigned Him to do (note Mark 1:34-39). To get what John 17:2 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Flesh, body, human nature, materiality; kindred. https:https://www.studylight.org/commentaries/gsb/john-17.html. And Christ, using the power, gives to them eternal life. 6: "those whom the Father teaches, draws, gives to the Son" (John 6:37; John 6:44-45; John 6:65); they are those whom the influence of the law and prophecy lead with eagerness for salvation to the feet of Jesus. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. The Father gave the whole mass, as it were, in order that they all whom He gave should be one, ἕν, one whole: this whole the Son evolves in detail, and singly (one by one) in the execution.

It was the basis for Jesus" request in John 17:1. 1999. See Genesis 6:12; Psalm 65:2; Isaiah 40:5, etc. The lectionary places Jesus’ prayer concerning glory at the end of the Easter season, but in John’s gospel the prayer occurs at the end of the last supper, so that it leads into the passion. (Y) 12 While I was with them, I protected them and kept them safe by[c] that name you gave me. (e) It is manifested in glory, for still He is clothed in a human body, though spiritual and glorified.
BibliographyConstable, Thomas. He again confirms the statement, that he asks nothing but what is agreeable to the will of the Father; as it is a constant rule o prayer not to ask more than God would freely bestow; for nothing is more contrary to reason, than to bring forward in the presence of God whatever we choose. But the Lord Jesus Christ has eternal life to bestow upon us, and yet we can scarcely be induced to ask it at his hands. How much better St Augustine, Homo agnoscat, saith he, ut Deus ignoscat.

The word for "to them" is masculine and plural, and signifies the individual reception on the part of those to whom eternal life is given. Power over all; for the salvation of his people. 2.

And all mine are thine, and thine are mine; and I am glorified in them. As thou hast given him power over all flesh,.... All men, in distinction from angels; and these as fallen, as weak, frail, sinful, and mortal creatures; men of every nation, Jew or Gentile, and of every character, elect or non-elect: not but that he has also a power over angels; nor is his power over men limited to their "flesh" or bodies, but reaches to their spirits or souls also: which power is a governing, disposing, and judicial one; he rules them with a sceptre of righteousness, he disposes of them in providence as he pleases, and will judge them at the last day: and this is a power that is "given" him by his Father, and is not that original power over all things he has as God, and the Creator of them, which is natural, essential, and underived; but is a derived and delegated power, which he has as Mediator, as subservient to the ends and designs of his office: and as God glorified him as such, by giving him this power; so he glorifies him again, by acknowledging it, and by using it for the end for which it is given: that he should give eternal life to as many as thou hast given him; eternal life is a gift, and not owing to the merits of men; indeed there is no merit in men's works, no, not in the best; for these are previously due to God, cannot be profitable to him, if done aright, are not done in the creature's strength, but through the grace of God, and bear no proportion to eternal life; which is in Christ's gift: not only the promise of it is in him, but that itself; it is put into his hands, and he came into this world, that his people might have it; he has procured it, and has removed what lay in the way of their enjoyment of it; he has a right to bestow it, and their right unto it comes by him, through his blood and righteousness: the persons on whom he confers this gift, are not all men, but such as the Father in the everlasting covenant has given to him, as his people and portion, his spouse and children, his jewels and his treasure, to be saved and enjoyed by him; whom he has chosen and preserved in him, and made his care and charge; to these, and every one of these, Christ gives this great blessing; nor shalt any of them come short of it; and it is for the sake of this, that all creatures and things, all power in heaven and in earth, are given to him.
Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Man knows that God may forgive. Copyright � Broadman Press 1932,33, Renewal 1960. Colossians 1:13, “Who hath delivered us from the power of darkness and hath translated us into the kingdom of His dear Son.”— ἵνα πᾶν, that all, etc.) For even the angels, though they live eternally, cannot impart eternal life.". It was the basis for Jesus" request in John 17:1. "Vincent's Word Studies in the New Testament".


Frank's Menu Lexington Va, Rose Leaf Sawfly, You Made Me Laugh Meaning In Urdu, Kinders Brown Sugar Rub, Assertion Bakelite Is A Thermosetting Polymer, How Many Calories In Fettuccine Pasta, Index Of Need For Speed Underground 2 Pc, Ahsan Meaning In Bengali,