The sinner has his particular way of transgressing; one is a drunkard, another dishonest, another unclean.
The idea is not only ‘seat’ or ‘place of sitting down’ but also ‘session’ or ‘assembly.’” Zion is called the dwelling place of Yahweh (Ps 132:13). BibliographyTrapp, John. They know what it is to be blest in their troubles, for they are in their trials comforted, and they are blest in their joys, for their joys are sanctified. Now, the expression: "on the counsel," is quite suitable; but the expression: "on the company," is senseless. In this verse we have the negative part of his character in three particulars: 1st, He walks not in the counsel of the ungodly. Consider the progression involved: Walk … Stand … Sit.

And in general feelings depend on our circumstances or on what happens! David Wells mocked Robert Schuller’s style of false preaching along these lines, sarcastically says, “Christ was not drawing a profound moral compass in the Sermon on the Mount; he was just giving us a set of ‘be (happy) attitudes.’” The word “blessed” implies one who looks past the present circumstances to the future retribution of which we can “rejoice and be exceedingly glad” (Matthew 5:12) even in the midst of suffering. The world is anything that separates us from God or causes us to disobey Him. 3. If we run with worldly people in their godless way of life, we will be wrongly influenced by them. IN GOD'S HOLY WORD. James 1:22 (note) Prove (present imperative = as your lifestyle or regular practice) yourselves doers (poietes) of the word, and not merely hearers (akroates - like those who audit a course for non-credit!) "Commentary on Psalms 1:1". And the word haish, is emphatic: THAT man; that one among a thousand who lives for the accomplishment of the end for which God created him.

The point is "Don't take the first step into the seductive cesspool of the world's wisdom"! (Baker) "To talk big, i.e., speak words which show no respect for the object, and make fun of the object, with a possible focus of speaking in the situation with confidence and authority." That’s a frightful picture. But in all the book there is not one Woe. They’re too smart to believe in the Bible. He no longer complains to God or argues with men, but tunes his harp to softer melodies, for his faith perceives that with the most afflicted believer all is well. This, then, is the matter of the first Psalm, which may be looked upon, in some respects, as the text upon which the whole of the Psalms make up a divine sermon.

The righteous man will not sit in that seat! Amplified: BLESSED (HAPPY, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather. His affirmation, that they are blessed who have no fellowship with the ungodly, is what the common feeling and opinion of mankind will scarcely admit; for while all men naturally desire and seek after happiness, we see how securely they can indulge themselves in their sins, yea, that those of them who have departed farthest from righteousness, in the gratification of their lusts, are accounted happy, because they obtain the desires of their heart. See App-63and the Structures on pp. Let that grace, Lord, like a fetter, For עדת, is excluded on the very ground which Olshausen presses against עצת. ), God desires to bless us, but we must meet His conditions for receiving blessings. References: Psalms 1:1.—E. Precious Jesus! ", Ps 146:5 How blessed is he whose help is the God of Jacob, Whose hope is in the LORD his God. The counsel of such should be far from us, Job 21:16; Job 22:18. It is conditional and this is strongly stressed. The world is anything that separates us from God or causes us to disobey Him. The plural may stand for intensity, as “O, the exceeding happiness of the man!” etc., or for the variety of blessings belonging to such a character. (Spurgeon). Copyright StatementThese files are public domain. He looked toward Sodom, pitched his tent toward Sodom, lived there, lost everything and ended in sin (Ed: But he was a believer so he was not condemned (Ro 8:1) but he surely did suffer loss of reward (1Cor 3:10-15). Otherwise, you would have to go out of the world (1Cor. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. It means to "to be an enemy of" or "to resist with assembled forces.". Standeth — Which notes a more settled abode in it.

It so happens that we cannot understand some of the very highest things in life except they are put to us in precisely this way. God is not always the one who makes one “blessed.” = 1Ki 10:8. In Hebrew the verb walk is in qal perfect where perfect depicts one's walk or conduct as a whole, without necessarily any reflection on the duration of that conduct. The character of this Blessed One appears to be drawn here by way of climax. Ps 40:4 How blessed is the man who has made the LORD his trust, and has not turned to the proud, nor to those who lapse into falsehood. Divers have observed a gradation in this verse; the following clause still exceeding the former, for standing is more than walking, and sitting more than standing. The prophet, however, not only commands the faithful to keep at a distance from the ungodly, from the dread of being infected by them, but his admonition farther implies, that every one should be careful not to corrupt himself, nor abandon himself to impiety. There is hope of a man as long as he will treat virtue and religion with some degree of respect; there is little or none when he has reached the point in his own character in which virtue and piety are regarded only as fit subjects for ridicule and scorn.
A prepared judgment awaits all such scorners (Pr 19:29), for their trademark of life has been “to delight” in their scorning (Pr 1:22). And the seed whose fruit is righteousness is sown in peace by those who make peace. As Spurgeon so eloquently expresses blessed in the plural "Oh, the blessednesses! The word “walk” is often used in the Scriptures to denote a way of life or conduct - since life is represented as a journey, and man as a traveler. This individual man of Psalm 1 is described as “blessed” for his dominant characteristic is expressed in the clause following the relative pronoun אֲשֶׁ֤ר “who”. Isa 29:20 For the ruthless (Lxx = anomos = lawless, behaving contrary to the law) will come to an end, and the scorner (Lxx = huperephanos) will be finished (Lxx = exolothreuo = utterly destroyed, completely cut off from God's presence - cf 2Th 1:6-9) Indeed all who are intent on doing evil will be cut off. Trust (cp Jer 17:7, 8). Keathley argues, “by position and context, the Hebrew is exclamatory.”36)J. Hampton Keathley, III, Psalm 1: Two Ways of Life—A Psalm of Wisdom, July 1, 2004; https://bible.org/article/psalm-1-two-ways-life-psalm-wisdom jQuery("#footnote_plugin_tooltip_1468_36").tooltip({ tip: "#footnote_plugin_tooltip_text_1468_36", tipClass: "footnote_tooltip", effect: "fade", predelay: 800, fadeInSpeed: 200, fadeOutSpeed: 2000, position: "top center", relative: true, offset: [2, 2] }); Lee Roy Martin says, “The language is that of affirmation (‘Blessed in the man’), …”37)Lee Roy Martin, “Delighting in the Torah: The Affective Dimension of Psalm 1,” Old Testament Essays, 23/3 (2010), p. 713 jQuery("#footnote_plugin_tooltip_1468_37").tooltip({ tip: "#footnote_plugin_tooltip_text_1468_37", tipClass: "footnote_tooltip", effect: "fade", predelay: 800, fadeInSpeed: 200, fadeOutSpeed: 2000, position: "top center", relative: true, offset: [2, 2] }); Gesenius considers it as “the force of an interjection”38)Gesenius’ Hebrew and Chaldee Lexicon of the Old Testament Scriptures, Wm. This first verse is not only a preface to the whole psalm, but it may also be regarded as the text upon which the rest is a discourse. This is also found in The Wisdom of Jesus the Son of Sirach identifying that the practice extends before Christ’s time. James B. Pritchard), Princeton University Press (Princeton, NJ: 1958), Vol. 3, 2012, p. 179 jQuery("#footnote_plugin_tooltip_1468_21").tooltip({ tip: "#footnote_plugin_tooltip_text_1468_21", tipClass: "footnote_tooltip", effect: "fade", predelay: 800, fadeInSpeed: 200, fadeOutSpeed: 2000, position: "top center", relative: true, offset: [2, 2] }); He continues, “The root of asherei is aleph-shin-resh, which opens up an array of possible connections with words featuring the same root. We are to keep them as a watchman guards his master's house, as a steward husbands his lord's goods, as a shepherd keeps his employer's flock.

In verse 1 we observe the practice of the godly man, in verse 2 the passion and in verse 3 his "permanence".


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