In verses 3-4, the Child she is about to bear is the focus of the great red Dragon's—Satan's—murderous intent. He likely promised them freedom and power. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. 6  And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. The verse implies that Satan coerced a third of these great beings to choose to submit to him and follow him in resisting God Himself as well as the outworking of His purpose in us. Likewise, the nation is helped by means of the earth swallowing the flood in verse 16.

2 Timothy Friberg, Barbara Friberg, and Neva F. Miller, Analytical Lexicon of the Greek New Testament (Grand Rapids, MI: Baker Books, 2000), 379.

Then, in verses 7-12, the narrative digresses somewhat, showing us something yet to occur: a war in heaven between Satan and his demons and Michael and the angels. See Dr. Mitchell's Exposition of the Revelation, in loc. in catching fish,”1 “as moving someone or something along by force.”2 He exhibited considerable influence over the stars with his tail. (9) Christ mystical (as they call him) that is, the whole Church, consists of the person of Christ as the head and of the body united to it by the Spirit, so is the name of Christ taken on 1Co 12:12. Please enter your email address associated with your Salem All-Pass account, then click Continue. To devour her child as soon as it was born (ἵνα ὅταν τέκῃ τὸ τέκνον αὐτῆς καταφάγῃ), Rev., more literally, that when she was delivered he might devour her child. and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born; just as the dragon Pharaoh lay in the midst of his rivers, in the river Nile, Ezekiel 29:3; to slay the male children of Israel as soon as born; and as the dragon Herod sought to take away the life of Jesus quickly after his birth; and as Satan is like a roaring lion, seeking whom he may devour, so the Pagan empire, or the Pagan emperors, took every opportunity to stifle the kingdom of Christ in embryo, and to prevent the bringing forth of any illustrious person; and sought to destroy him as soon as he appeared, who might be thought, or suspected to be an instrument of encouraging and establishing the kingdom of Christ in the empire: the instances Brightman produces are appropriate, and to the purpose; as of Maximinus destroying Alexander the son of Mammea, who he saw was inclined to the Christians; and of Decius taking off the two Philips, father and son, who were favourable to their cause; but especially the watchfulness of the dragon to destroy the man child was very manifest in the Roman emperors towards Constantine; Dioclesian and Galerius, observing his virtuous disposition in his youth, left nothing unattempted to cut him off privately; he was sent against the Sarmatians, a cruel and savage people, in hopes he would have been destroyed by them; and was set to fight with a lion in the theatre, under a pretence of exercising and showing his valour; and many other methods were used to take away his life, but none succeeded. "Twice, at least, before the Roman empire became, divided permanently into the two parts, the Eastern and the Western, there was a "tripartite" division of the empire. At GodTube, you’ll find daily inspirational videos to lift your spirits and encourage you in your walk with God. The heathen imperial power is said to draw the third part of the stars of heaven, by which has generally been understood that the Roman empire subjected the third part of the princes and potentates of the earth. (Part One). Verse 13, which follows the interlude involving the Dragon being cast to earth, clarifies the object of the prophecy up until verse 17: "Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child." Plainly, the woman is Israel, the child is Christ, and we all know who the dragon is. l. 683; Vegetius de Revelation Militari, lib. Darby John W. Ritenbaugh

Hence began what is termed the tenth and last general persecution, which was the most severe of all, and continued nearly ten years; (see Mosheim's Ecclesiastical History of the Third Century); and as it was the Divine pleasure that, at this time, a great deliverer should be raised up in behalf of his suffering people, the woman, or Christian Church, is very appropriately represented as overtaken with the pangs of labor, and ready to be delivered. Bible verses by topic. The main idea here undoubtedly is that of power, and the object of John is to show that the power of the dragon was as if it extended to the stars, and as if it dragged down a third part of them to the earth, or swept them away with its tail, leaving two-thirds unaffected.A power that would sweep them all away would be universal; a power that would sweep away one-third only would represent a dominion of that extent only.



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