They had scarcely left Constantinople when a huge conflagration destroyed the cathedral, the senate-house, and other buildings.
His last words were: Doxa to theo panton eneken (Glory be to God for all things) (Palladius, xi, 38). ), and homilies "On all Epistles of St. Paul" (IX, 391 sqq.). Like his slightly younger contemporary further West, St. Augustine of Hippo, Chrysostom put the tools of rhetoric in the service of the message of the Gospel, preaching with the eloquence that earned him his sobriquet Chrysostom, meaning “Goldenmouthed,” in Armenian Voskeperan. Then he retired with his suffragans and seven other bishops to a villa near Constantinople, called epi dryn (see Ubaldi, "La Synodo ad Quercum", Turin, 1902). It's a little awkward to ask, but we need your help.
(1) The chief "opuscula" all date from the earlier days of his literary activity. The successor of Meletius was Flavian (concerning whose succession see F. Cavallera, "Le Schime d'Antioche", Paris, 1905). Through these works, Chrysostom was a major source for Armenian theological development. There is no doubt that Chrysostom's authority had been greatly strengthened by the magnanimity and firmness of character he had shown during all these troubles. Such was the end within a few years of three consuls of the Byzantine Empire. At this time Chrysostom delivered a sermon against the vain luxury of women. In fact, it was there in Antioch, according to the Book of Acts, that Christians were first called Christians. In the following year he had even to fly for some time to the castle of Arabissus to protect himself from these barbarians. Between these two moments in Armenian literary history falls what is called the Hellenizing School. Then the above-named ladies, who immediately surrounded the empress, probably did not hide their resentment against the strict bishop. Chry. Copyright 2020 Catholic Online. Born in Antioch in 349, Chrysostom initially studied classical Greek rhetoric with Libanius, a famous teacher in the city.
", VIII, 2). But when he found that Theophilus was merely using him for his own purposes, he left the capital, dying on his return in 403. In the ordinary course of things Chrysostom might have become the successor of Flavian at Antioch. Many of his works were translated into Armenian very early after the creation of the alphabet. The most famous apocryphon is the "Letter to C sarius" (III, 755-760). All the earliest Greek biographers seem not to have taken it in that sense.
He did not even exclude all allegorical or mystical explanations, but confined them to the cases in which the inspired author himself suggests this meaning. Nuth, Bonn, 1897, pp. St John Chrysostom on the Eucharist: The dread Mysteries, full of such great salvation, which are celebrated at every Liturgy, are also called a Thanksgiving [Eucharistia] because they are the remembrance of many benefits, and they signify the culmination of God’s Providence towards us, and in every way cause us to be thankful to Him. Fortunately she was a woman of intelligence and character. His natural gifts, as well as exterior circumstances, helped him to become what he was. As deacon he had to assist at the liturgical functions, to look after the sick and poor, and was probably charged also in some degree with teaching catechumens. Chrysostom himself was conducted to Cucusus, a secluded and rugged place on the east frontier of Armenia, continually exposed to the invasions of the Isaurians. This absence was necessitated by an ecclesiastical affair in Asia Minor, in which he was involved.
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