When Paul wrote to the Romans, sending greetings by name to many in Rome, he omitted Peter. In the last chapter of the Gospel of John, Jesus tells Peter, “when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). The first Roman-Jewish wars were between 66-73 A.D. and Romans captured Jews and brought them to Rome to be slaves. The Early Church Father Irenaeus who was a disciple of St.Polycarp and heard St. John the Apostle preach wrote in “Against Heresies” in 190 AD that Matthew’s Gospel was written while Peter and Paul were in Rome evangelizing and laying the foundation of the Church. This fact is very clearly attested to in St. Paul’s epistle to the Romans and further testified to by the Acts of the Apostles. OPTATUS OF MILEVIS The Gospel of John records that when Jesus first met Peter (who was originally called Simon), he says, “You are Simon son of John. After confinement in jail and escape, it is not a matter of controversy that Peter did travel and act as a leader in Asia minor, including positions of authority in Antioch and elsewhere. This is the last mention of Peter in Jerusalem. Acts 4 specifically tells us that Peter had no such education, which made his boldness as a teacher all the more impressive: “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.” —Acts 4:13. He had James executed (Acts 12:2), and when he saw that this pleased the Jews (whom he was trying to win favor with), he arrested Peter, too, and assigned 16 guards to watch him. Also, in 1 Peter 5:13 it states “The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.” This verse seems to imply that at the time that Peter wrote this letter, around 60-63 AD, he was in Babylon, in what is today Iraq, if one is to take Babylon in its literal sense. Let us not forget this point. Peter’s own testimony puts him in Babylon with Mark, when he wrote his first letter, (1 Peter 5:13). In 2 Peter 1, the author clearly refers to his impending death, which would fit with Peter: “I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me.” —2 Peter 1:13-14. Why not join us right now and start your own exploration? Catholics and Protestants debate about whether Scripture and church history show that early Christians recognized Peter (and the bishops who succeeded him) as a higher authority than other apostles and bishops. His brother Andrew was a disciple of John the Baptist and heard what John said about Jesus, so he brought Peter to meet him (John 1:40–42). The papacy was nothing more than the Roman Empire going underground when it could no longer put up resistance against the Germanic invasions. But there are other traditions besides Peter’s tropaion. Then death and Hades were thrown into the lake of fire.
These are questions that no Roman Catholic has been willing or able to answer to date. Had Peter been a leading overseer there, this would have been an unlikely omission. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.” —Galatians 2:11–13. In the closing remarks, the author clearly indicates that a man named Silas helped write the letter: “With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God.” —1 Peter 5:12. As fishermen who worked on the Sea of Galilee, storms wouldn’t have been new to Peter and the others, but they couldn’t rely on their experience to save them this time, and everything they knew about boats and water and weather led them to believe this was the end. And he added, “Tell this to James and to the believers.” Then he left and went to another place. Emperor Claudius had expelled all the Jews from Rome. Everything else is irrelevant in the words of Paul (a very educated man): Now, let us see what the Church Fathers have to say. Cephas is Aramaic for “stone,” and the gospel writer adds that this means Peter when translated. Peter’s original name was Simon, but Jesus called him Cephas (John 1:42), which is an Aramaic word that translates to Peter (Petros in Greek). TERTULLIAN OF CARTHAGE Following the resurrection, Jesus appears to his disciples several times. Do we believe that Peter actually lived to a day when referring to Rome as Babylon would make any sense to a reader ( e.g. Jesus says this in Revelation 3:15-16.
It was the home to a large Jewish community, so he had reason to go there. Making Peter a model for Christians may sound strange at first because the gospels relate many examples of Peter’s faithlessness — for example, his three denials of Jesus. There was a time, when I really trusted articles from a university/professor. If Peter was the Apostle to the circumcised, why would Peter go to Rome? Acts 2:1-4. Rome was NOT a long way from Palestine. Peter appears to have preached in Pontus, Galatia, Bithynia, Cappadocia, and Asia to the Jews of the dispersion.
Jewish boys are well trained whether you are a fisherman or a carpenter. Over the decades of his ministry, I am sure he might have acquired a better understanding of that language but his Gospel is written by John Mark for him. But since it would be too long to enumerate in such a volume as this the successions of all the Churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient Church known to all, founded and organized at Rome by the two most glorious Apostles, Peter and Paul, that Church which has the tradition and the faith which comes down to us after having been announced to men by the Apostles. The Acts of Peter and Andrew is basically just a series of miracles supposedly performed by Peter and Andrew. It should be noted that no early Church Father or early Christians claim that Peter went to Babylon in Iraq. The Apostle Peter (also known as Saint Peter, Simon Peter, and Cephas) was one of the 12 main disciples of Jesus Christ, and along with James and John, he was one of Jesus’ closest companions. Because of Peter’s martyrdom in Rome, traditions developed which led to the belief that the most important Christian church organization was located in Rome — not in cities like Jerusalem or Antioch where Christianity was older or where Jesus actually visited. This story supposedly originated in the 2nd Century AD and was written originally in Greek by an anti-gnostic author in the early church. All of this rich and detailed scholarship is available to you—right now—by buying a special All-Access pass. The woman was clothed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a gold cup full of abominations and of the unclean things of her immorality, and on her forehead a name was written, a mystery, “BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.” And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. It didn’t always take a body or a tomb for a site to be sacred, after all. Are these Peter’s bones? Like many of the disciples, Peter was a fisherman. But when he saw the wind, he was afraid and, beginning to sink, cried out, ‘Lord, save me!’, Immediately Jesus reached out his hand and caught him. St. Paul was an giant intellectual as well as great philosopher to articulate basics of Jesus’s teaching. That is obvious. Upon seeing this, Peter says, “Lord, it is good for us to be here. Or so once thought some Pharisees. In the Book of Acts, the church continually leans on the leadership of Peter, James the Just (not the “inner circle” James), and John. The earliest testimony to the apostle Peter’s presence in Rome is a letter from a Christian deacon named Gaius. The Gospel of Luke gives a slightly different account. Just then there appeared before them Moses and Elijah, talking with Jesus.” —Matthew 17:1–3. During Eusebius’s day, the Disputed Books were “used openly by many in most churches” (XXXI.6). Paul goes on to explain how he lectured Peter in front of the others. He even gave the very template Paul would be using in Matthew 24:26-27: The Desert (Acts 9:3 – the great Syrian desert) and an inner room (Acts 23:11 – within the walls of the castle the Roman’s were quartering in Jerusalem).
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